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In Between

Searching for a theory of everything

From sci­en­tif­ic co­nundrums to the dra­ma of dai­ly life, how can we make sense of every­thing being con­nect­ed when we
can feel so torn apart?

The human species does not like a ques­tion left unan­swered. The unex­plained must be explained. It feels impor­tant to us that we try to sat­is­fy our var­i­ous curiosi­ties. Ever since the days of our ear­li­est ances­tors, we’ve been on a per­pet­u­al search to under­stand the universe.

Along the way toward this knowl­edge, we became sto­ry­tellers. We began telling our­selves cre­ation myths. These myths were attempts to derive some sense of mean­ing out of the mys­ter­ies of nature. Why does every­thing we see around us appear as it does? Where did it all come from? What is the cause that led to any per­son being present at a giv­en moment?

The ear­li­est reli­gious sto­ries jus­ti­fied and shaped the soci­ety around them. Some craft­ed epic tales of a con­flict between good and evil, and our role with­in this bat­tle. Some helped to estab­lish social class­es in their tellings of the dif­fer­ences between peo­ple. Regard­less of the detail, they all share one gen­er­al pur­pose: to cre­ate order from the appar­ent chaos of the world.

Despite an entire­ly dif­fer­ent method­ol­o­gy, sci­ence seeks to answer these same ques­tions. It just takes a more evi­dence-based approach toward deter­min­ing the exact nature of the universe.

Gen­er­al rel­a­tiv­i­ty and quan­tum field the­o­ry are the two dom­i­nant the­o­ries of physics that have looked to shed light on these inquiries. Since their incep­tion, they have both been proven almost entire­ly cor­rect, and capa­ble of being used to explain the mech­a­nisms behind almost all facets of the observ­able uni­verse. But there’s a prob­lem between these two can­di­dates for describ­ing all  nature. They can­not both be cor­rect. They are ulti­mate­ly incom­pat­i­ble with one anoth­er, and are only func­tion­al when used in their respec­tive area of appli­ca­tion. Gen­er­al rel­a­tiv­i­ty helps us under­stand the mechan­ics of large, high-mass objects, like galax­ies, inter­act­ing grav­i­ta­tion­al­ly. Quan­tum field the­o­ry explains the mechan­ics of small, low-mass ele­ments, like mol­e­cules, using the fun­da­men­tal forces of weak, strong, and elec­tro­mag­net­ic inter­ac­tions. * The fun­da­men­tal force of grav­i­ty sits apart from the oth­er three fun­da­men­tal forces of weak and strong nuclear forces, and elec­tro­mag­net­ism. String the­o­ry emerged in the 1970s as a promis­ing attempt to uni­fy these forces into a the­o­ry of every­thing, but has suf­fered its own set­backs. At the time of writ­ing, there is absolute­ly no sci­en­tif­ic con­sen­sus on a grand the­o­ry of every­thing that accounts for all four of these forces in a sin­gle cohe­sive mod­el. In fact, there is a dis­tinct pos­si­bil­i­ty that one com­pre­hen­sive the­o­ry may nev­er be possible.

In their 2010 book The Grand Design, physi­cists Stephen Hawk­ing and Leonard Mlodi­now pro­posed the idea of “mod­el-depen­dent real­ism” to rec­on­cile the pos­si­bil­i­ty of co-exist­ing the­o­ries. The con­cept states that the objec­tive truth of a giv­en mod­el is not its most impor­tant ele­ment. Any mod­el or the­o­ry of the world should be eval­u­at­ed on the basis of its use­ful­ness alone. Do the rules out­lined with­in the mod­el match up cor­rect­ly with obser­va­tions of the world? Does it allow us to make accu­rate pre­dic­tions? If this is true, then the mod­el can be con­sid­ered valid. It may not tell us the whole truth, but it pro­vides enough truth to broad­en our knowl­edge and increase our capac­i­ties. Ear­ly humans didn’t need to under­stand ther­mo­dy­nam­ics to know that fire burns. How­ev­er they con­cep­tu­al­ized it, they still learnt how to use fire to cook.

Mod­el-depen­dent real­ism nego­ti­ates with our lim­i­ta­tions. The con­cept accepts, as a pos­si­bil­i­ty, that a frame­work that ful­ly explains objec­tive real­i­ty is for­ev­er beyond our reach. It puts forth the idea that the best we can do is to find approx­i­ma­tions of real­i­ty that are nonethe­less capa­ble of gen­er­at­ing under­stand­ing of the mechan­ics of our world. **

Our entire per­cep­tion of the world we inhab­it is already an abstrac­tion, it is an inter­pre­ta­tion of mat­ter fil­tered through our indi­vid­ual sens­es. Our brains have evolved to process sen­so­ry data in a way that is most con­ducive to our sur­vival, but this does not con­sti­tute an objec­tive real­i­ty. How­ev­er, it would be sil­ly to denounce our mode of per­ceiv­ing as “not being real”. Per­cep­tion serves our needs quite well. We can func­tion as humans and do all sorts of activ­i­ties thanks to our par­tic­u­lar inter­pre­ta­tions of mat­ter. Mod­el-depen­dent real­ism applies a sim­i­lar type of rea­son­ing to sci­en­tif­ic mod­els of the world, allow­ing the co-exis­tence of many the­o­ries. In this way, we are able to make sense of seem­ing­ly incom­pat­i­ble obser­va­tions, like the con­tra­dic­tions observed by sci­en­tists between the laws of clas­si­cal physics and those of quan­tum mechanics.

“Every­thing should be made as sim­ple as pos­si­ble, but no simpler.”
— Albert Einstein

An approach for try­ing to grasp any­thing that seems incom­pre­hen­si­ble might take inspi­ra­tion from mod­el-depen­dent real­ism. This notion could be just as use­ful for under­stand­ing glob­al soci­ety as it is for deal­ing with sci­en­tif­ic mys­ter­ies. When we speak of uni­fi­ca­tion, we do not mean the elim­i­na­tion of all dif­fer­ence. This is nei­ther pos­si­ble nor desir­able. In fact, it is through the many nuances of dif­fer­ence that strength is found. Dif­fer­ences cre­ate resilience through flex­i­bil­i­ty to adapt to chang­ing sce­nar­ios and con­di­tions. The human urge is often to sim­pli­fy and reduce our mod­els to their most ele­gant pos­si­ble forms in order to facil­i­tate under­stand­ing. This urge works won­ders some­times, but this ten­den­cy has its lim­its. As humans with lim­it­ed sen­so­ry per­cep­tion, our entire under­stand­ing of exis­tence is sub­jec­tive. Even still, we can har­ness sub­jec­tive truth by incor­po­rat­ing mul­ti­ple per­spec­tives to advance our under­stand­ing of the world. In order to see the big­ger pic­ture, we must learn to har­mo­nize dis­parate ele­ments. Diver­si­ty of world­view, evi­dence-based frame­works and belief sys­tems can all be inte­grat­ed to cre­ate a more com­pre­hen­sive mode of under­stand­ing across the many cul­tures and the­o­ries that make up society.

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